Ulrike Ottinger

The Blood Countess and her maid embark on a quest for the red elixir of life and a book that threatens the vampire realm. Hot on their heels are a police inspector, two vampirologists, a vegetarian nephew and his therapist.

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Ulrike Ottinger weaves her personal memories of Parisian bohemianism and the serious social, political and cultural upheavals of the time into a cinematic “figure poem.”

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Tabu, a mythical tale shot in Tahiti, is yet another key to Ottinger’s cinema. Aloha is a dedication to Murnau, as well as Gauguin, Matisse and her other predecessors whose hearts and eyes had been enchanted by foreign cultures. By juxtaposing footage and outtakes from Tabu with scenes from her own films, the director creates a dialogue between fictional universes separated by time and space. A fish is caught by islanders in 1931 and eaten by pirates in Madame X forty years later. What is this film if not an ironic commentary on artistic legacy and succession?

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A three-chapter 720-minute cinematic exploration inspired by historical explorers like Adelbert von Chamisso. The film intertwines past and present travel experiences, using readings and visual materials to explore themes of cultural knowledge loss and change, drawing parallels to Chamisso’s “Wondrous Story” of Schlemihl and his shadow.

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In Echigo, Japan, the snow often lies several feet deep well into May, covering landscapes and villages. Over the centuries, the inhabitants have organised their lives accordingly. In order to record their very distinctive forms of everyday life, their festivals, and religious rituals, Ulrike Ottinger journeyed to the mythical snow country – accompanied by two Kabuki performers. Taking the parts of the students Takeo and Mako, they follow in the footsteps of Bokushi Suzuki, who in the mid-19th century wrote his remarkable book “Snow Country Tales”.

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Still Moving is one of the director’s most personal films, offering some insight into her artistic process. It is an assemblage of her father’s African collection, photographs made by Ottinger in the 1970s, footage of a theatre play based on Johann Nestroy and a rare artefact: an 8mm film document of Lil Picard’s birthday celebration—an artist who mingled with the Dadaists and Warhol’s Factory alike. It is an exhibition in the form of a film, a dedication to an adventurer father, a secret art museum, a cabinet of wonder: a whole universe on its own.

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Ulrike Ottinger’s provocative mélange of ethnography, stunning tableaux and baroque vignettes was inspired by what she calls the “well-stocked miracle” of Korean wedding chests, assembled according to time-honored customs. This exploration of love and marriage in South Korea looks closely at ancient and present-day rituals, revealing what is old in the new and new in the old. Her inquiry leads us from shamans, temples and priests, to the enchanted maze of 21st-century Seoul, where vendors of medicinal herbs co-exist with high-tech beauty salons for wedding couples and secular marriage palaces. Using film much like a canvas, Ottinger creates a modern fairytale flush with mythological heroes, traditional rites, ancestral symbolism, dreams of eternal love, and a whole lot of Western kitsch. One of her most acclaimed documentaries, it captures the amazing phenomenon of new mega-cities and their contradictory societies caught in a balancing act.

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In fall 2007 the Women's Film Festival Seoul issued a call that did not promise, like the pirate queen Madame X, "gold, love, and adventure," but something as tempting as the opportunity to film a 15-minute short in Korea, which, assembled as one of six parts of an omnibus production, would open the 10th festival in 2008. I signaled my acceptance and voilà: SEOUL WOMEN HAPPINESS.

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Vienna’s Prater is an amusement park and a desire machine. No mechanical invention, no novel idea or sensational innovation could escape incorporation into the Prater. The diverse story-telling in Ulrike Ottinger’s film “Prater” transforms this place of sensations into a modern cinema of attractions. The Prater’s history from the beginning to the present is told by its protagonists and those who have documented it, including contemporary cinematic images of the Prater, interviews with carnies, commentary by Austrians and visitors from abroad, film quotes, and photographic and written documentary materials. The meaning of the Prater, its status as a place of technological innovation, and its role as a cultural medium are reflected in texts by Elfriede Jelinek, Josef von Sternberg, Erich Kästner and Elias Canetti, as well as in music devoted to this amusement venue throughout the course of its history.

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...Her son-in-law, Ippolit Matwejewitch Worobjaninow, is a former nobleman and a dandy who is currently wasting away as a small town magistrate in charge of civil marriages. He eagerly takes up the quest to find the treasure. Meanwhile, over the years, the twelve chairs have been dispersed all over the country. However, Worobjaninow is not the only one in pursuit of the treasure. Hot on its trail are Ostap Bender, a clever and colorful conman, as well as Father Fjodor, a priest to whom the wealthy aristocrat has also confessed her secret. Thus begins a wild chase that ranges from North to South, West to East, across water and land, from the country to the city.

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A narrative about "the days when the Jews found rest from their enemies and the month that was transformed from pain to joy, from mourning to a feast day." A parable about the courage to arrive in another country and a funny mound of joy about luck in misfortune. Narrated by György Konrád and performed by immigrants from Central and South-Eastern Europe.

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Places and worlds beyond the interest of the media are at the mercy of the law of forgetting. The spotlight fades and that which urgently needs public attention lies in the dark: poverty, hopelessness, and the population's fear in the face of terror from the state or from gangs, of Mafia-like business practices and paramilitary despotism. This is not a journey to a far-off land, outside of our cultural circle; it takes place along the old transport and trade routes through the decaying empires of southeast Europe. The images collected at the side of the road distill something essential from a number of small but significant observations: the coincidence of the lack of coincidence in living conditions.

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When, before the revolution, accidentally arrested, the philistine - a tsarist civil servant of high status - falls in deep, lethargic sleep. 20 years later he wakes up and finds himself in a post-revolutionary, still young Soviet Union. He is stunned. He is shocked. But a philistine always finds his way.

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Six life stories of German, Austrian and Ashkenazi Jews which intersect in exile in Shanghai. Out of narratives, photographs, documents and new images of the biggest and most contradictory metropolis of the Far East an entity develops in which the historic exile takes and turns on a completely current power and appeal.

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The Darkhad and Soyon Uriyanghai peoples live in a vast valley in Northern Mongolia, much as their ancestors have for centuries. "Taiga" is the record of a long period spent by the German filmmaker Ulrike Ottinger among these people.

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Countdown follows a chronological sequence. The movie was shot in Berlin and environs over a ten-day period leading up to the unification of the currencies on July 1, 1990. The film thus ends on the date marking “the first stage of German reunification”.

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A group of cosmopolitan women passengers aboard the Trans-Siberian/Mongolian Railway are taken prisoner by Ulan Iga, a warrior princess.

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Pride is the first of the seven deadly sins. The introduction is made through early allegorical forms and figures (triumphal procession, dance of death, Baroque tragedy etc.) The triumphal procession of the giant haystack as a symbol of human vanities becomes a military parade of abrupt, functional and arrogant gestures. The most diverse musical fragments and rhythms intone the montage of details in the staged triumphal procession, juxtaposed with documentary images, including marches, ticker-tape parades and military review.

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Selected industrial and city settings from the three films were documented again for Usinimage and intercut with the corresponding fiction film scenes, in order to give the landscapes a new accent through artistic defamiliarization and condensation. It is an exploration of city architecture, in which the shooting location serves not just as reflective or constrastive backdrop but rather becomes itself content.

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Seven Women, Seven Sins (1986) represents a quintessential moment in film history. The women filmmakers invited to direct for the seven sins were amongst the world's most renown: Helke Sander (Gluttony), Bette Gordon (Greed), Maxi Cohen (Anger), Chantal Akerman (Sloth), Valie Export (Lust), Laurence Gavron (Envy), and Ulrike Ottinger (Pride). Each filmmaker had the liberty of choosing a sin to interpret as they wished. The final film reflected this diversity, including traditional narrative fiction, experimental video, a musical, a radical documentary, and was delivered in multiple formats from 16, super 16, video and 35mm.

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China marks the beginning of the extensive Asian theme in Ottinger’s filmography and is her first travelogue. Her observant eye is interested in anything from Sichuan opera and the Beijing Film Studio to the production of candy and sounds of bicycle bells.

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The final installment in Ulrike Ottinger’s Berlin Trilogy (following TICKET OF NO RETURN and FREAK ORLANDO) casts Delphine Seyrig as the nefarious Fritz Lang supervillain Dr. Mabuse, here the head of a powerful media empire that seeks to create headlines by manufacturing (and then publicly destroying) its own celebrity: the wealthy, handsome playboy Dorian Gray.

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Five more-or-less distinct sections, all featuring "Freak" Orlando, a woman played by the late Magdalena Montezuma, who appears in various guises and deformities throughout.

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A sartorially resplendent woman of few words arrives in Berlin with plans to live out the rest of her days as a drunkard.

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The notorious pirate ruler Madame X places a print ad, calling on women to escape their boring lives and promising "gold, love and adventure" to all who come aboard her ship, the Orlando. A motley crew including a housewife, diva and artist (played by Yvonne Rainer) embark on a quest for self-transformation, which quickly heads towards destruction as they are subjected to Madame X's sadistic, erotic escapades.

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In collage sequences, the surrogate of synthetic sensuality takes form and seduces the sailors in the guise of a Hawaiian girl. In ritual punctuation, she distributes deaths which seemingly only the hardy siren Fatality can survive.

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Once upon a time there was a country known by the name of Laura Molloy. Laura Molloy was the name of this country. Only women lived in Laura MolloyEsmeralda del Rio was a woman. One day Esmeralda del Rio had the idea to undergo a series of transformations, which were to take her very far. So far did she go that she had no way of knowing how far she had gone. Two things were certain: Esmeralda del Rio was blond and in her own way she practiced a kind of magic which I would like to call 'blond magic'.

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Rediscovered fragment of a Super 8 film by Ulrike Ottinger about Lil Picard's birthday party at the Werner Kunze Gallery.

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In 1973, Wolf Vostell, an artist associated with Fluxus, made a happening in which participants were required to perform a series of ritual, obsessive actions, such as “go to the trunk of your vehicle, there open and close the trunk 750 times and 375 times put a white plate in it and take it out 375 times.” Described by Ottinger as a documentation of what Vostell called “dé-coll/age-happening”, the film is an illustration of her creative method, a surrealist act, a separate work of art, and a strange object. She would later describe her method as “fragments of reality assembled in an unusual manner”.

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Right at the heart of the debates on the discrimination of women in the film industry, this documentary raises questions, while offering a voice to women and their cinema. Catherine Breillat, Claire Denis, Mira Nair, Margarethe Von Trotta, Ulrike Ottinger, Micheline Lanctot, Rakshnan Bani-Etemad, María Novaro but also the names of the less visible directors of the general public. Joining the filmmakers are the voices and comments of producers, film specialists and archivists through whom our images are meticulously preserved.

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A three-chapter 720-minute cinematic exploration inspired by historical explorers like Adelbert von Chamisso. The film intertwines past and present travel experiences, using readings and visual materials to explore themes of cultural knowledge loss and change, drawing parallels to Chamisso’s “Wondrous Story” of Schlemihl and his shadow.

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Gérard Courant's "Filmed Diary" of December 14, 2011, produced in Dubai (United Arab Emirates). Between December 7 and 15, 2011, Gérard Courant was invited by the Dubai International Film Festival, in the United Arab Emirates. It was an opportunity for him to film many "Cinematons" of personalities from the Arab world and to continue his "Film Notebooks" from which he brought back 7 episodes.

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Ulrike Ottinger is an exceptional filmmaker and artist. Her cinematic universe has influenced entire generations. As a young woman, she brought the international art world to the sleepy town of Konstanz. It all began on the shores of Lake Constance where Ulrike Ottinger was born and where she still often spends time. Filmmaker Brigitte Kramer chose to begin her film at Lake Constance since she too shares Ottinger’s birthplace and a great love of these waters. This is also where the filmmaker’s own artistic development began, not least as a result of her encounter with Ottinger and her work. Other fellow travellers and friends appearing in this film include art historian Katharina Sykora, collector and curator Ingvild Goetz, film historian Ulrich Gregor, philosopher Bernd Scherer and actor Irm Hermann. Using this common ground as a starting point for an exploration of Ottinger’s substantial oeuvre, this documentary provides a keen insight into the artist’s life and work.

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The Blood Countess and her maid embark on a quest for the red elixir of life and a book that threatens the vampire realm. Hot on their heels are a police inspector, two vampirologists, a vegetarian nephew and his therapist.

Open details →

Ulrike Ottinger weaves her personal memories of Parisian bohemianism and the serious social, political and cultural upheavals of the time into a cinematic “figure poem.”

Open details →

Tabu, a mythical tale shot in Tahiti, is yet another key to Ottinger’s cinema. Aloha is a dedication to Murnau, as well as Gauguin, Matisse and her other predecessors whose hearts and eyes had been enchanted by foreign cultures. By juxtaposing footage and outtakes from Tabu with scenes from her own films, the director creates a dialogue between fictional universes separated by time and space. A fish is caught by islanders in 1931 and eaten by pirates in Madame X forty years later. What is this film if not an ironic commentary on artistic legacy and succession?

Open details →

A three-chapter 720-minute cinematic exploration inspired by historical explorers like Adelbert von Chamisso. The film intertwines past and present travel experiences, using readings and visual materials to explore themes of cultural knowledge loss and change, drawing parallels to Chamisso’s “Wondrous Story” of Schlemihl and his shadow.

Open details →

In Echigo, Japan, the snow often lies several feet deep well into May, covering landscapes and villages. Over the centuries, the inhabitants have organised their lives accordingly. In order to record their very distinctive forms of everyday life, their festivals, and religious rituals, Ulrike Ottinger journeyed to the mythical snow country – accompanied by two Kabuki performers. Taking the parts of the students Takeo and Mako, they follow in the footsteps of Bokushi Suzuki, who in the mid-19th century wrote his remarkable book “Snow Country Tales”.

Open details →