Elfriede Jelinek

FOREIGNERS OUT! SCHLINGENSIEFS CONTAINER is a thrilling, insightful, funny chronicle and reflection of one of he biggest public pranks and acts of art terrorism ever committed. Austria 2000: Right after the FPÖ under Jörg Haider had become part of the government, the first time an extreme right wing party became state officials after WW2, infamous German shock director Christoph Schlingensief showed a very unique form of protest. Realising public xenophobia and the new hate politics in the most drastic ways possible, he installed a public concentration camp right in the middle of Vienna's touristic heart, right beside the picturesque opera where hundreds of tourists and locals pass by daily. And it was no concentration camp you had ever feared to return from the old times, but one that cynically reflected our new multimedia culture. Satirising reality TV shows, "Big Brother" especially, a dozen asylum seekers were surveilled by a multitude of cameras, could be fed and watched by.

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"This video film shows indecency in its modern form. While peddling naked female flesh was considered indecent in the past, we can see by the examples of today´s star athletes that skin full of advertising sells better. The same applies to politicians, of course, though in a more subtle way. Advertising on skin as the new indecency! I consider this film to be a continuation of my previous work with the body as a vehicle for social codes. While in the past it was religion that dictated male and female behaviour, which was also expressed in their physical appearance, business has now assumed this role. Business dictates physical behaviour, physical pressure in its most direct form, and even sets standards for how our bodies are to be represented. Religion no longer prescribes morality, that is now done by the global power of business, with its products and codes. Morality has found a new patron." (Valie Export)

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Two women communicate in a language of art, working men in a pub speak in their Viennese idiom, patients of a psychiatric hospital arrive at speech through improvisation – all these diverging portrayals do not merge into one another but communicate by their proximity.

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Die Ausgesperrten revolves around an unlikely group of 4 youths in Vienna who band together, each for different reasons, to mug people. Two are fraternal twins, the third a blue-collar worker, the fourth the privileged daughter of wealthy parents who "needs a little dirt in her life". The story provides penetrating insights into the Austria of the 50s, in which some enjoyed the benefits of the "Economic Miracle", while others were shut out. It repeatedly references Austria's Nazi past and the numerous ways in which it influences the present despite the conspiracy of silence which surrounds it.

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“Writer Elfriede Jelinek has repeatedly made statements about her television-watching habits. She watches a great deal, a wide variety of what is broadcast, though rarely for pleasure or the purpose of gaining knowledge. On the contrary, the TV program is one of her favorite objects of study. Three separate times on a particular day, while sitting in a comfy TV chair, she commented on Austrian TV news for VALIE EXPORT.” – Brigitta Burger-Utzer

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Die Ausgesperrten revolves around an unlikely group of 4 youths in Vienna who band together, each for different reasons, to mug people. Two are fraternal twins, the third a blue-collar worker, the fourth the privileged daughter of wealthy parents who "needs a little dirt in her life". The story provides penetrating insights into the Austria of the 50s, in which some enjoyed the benefits of the "Economic Miracle", while others were shut out. It repeatedly references Austria's Nazi past and the numerous ways in which it influences the present despite the conspiracy of silence which surrounds it.

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About the film: Between 1975 and 1977, national broadcaster ORF produced ten portraits of individual Austrian regions, commissioned from promising authors and filmmakers. Elfriede Jelinek, a declared cineaste, wrote her first screenplay with Ramsau am Dachstein. The film, directed by Claus Homschak, takes an unflinching look at Styrian rural and peasant life. Jelinek's text, which is partly spoken on screen by the author herself, deconstructs piece by piece those myths of naturalness that form the basis for the success of the tourist industry. The appeal to give things and circumstances back their history is immediately implemented by Jelinek herself in her interview with the old field hand Josefa.

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