Arduíno Colassanti

American couple move to the State of Ceará, Brazil, in the 1930s. The husband is looking for oil. His beautiful wife, Donna, soon falls in love with a rude but charming fisherman. The forbidden romance may destroy her marriage and upset the morals of the small village where they live.

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A young girl named Marcela lives with her dad, Jose, a lighthouse keeper, and old Daniel on an island. The only contact the girl has with the world outside her home is by a boat with four sailors that pays a visit to the island in order to take them supplies. Daniel, who not only protects her from her dad's strictness but also teaches her how to be literate, is her source of tenderness. Her dad thinks she should be away from the world - though she wishes she could spend a few days in town. Then one day, as she has her first period and becomes a woman, she starts feeling sexuality through the blowing wind, which she talks to.

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"Portraits and excerpts from Brazilian films from all times. Actors, directors and images that affirm cinema."

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In a Rio de Janeiro after the catastrophe, only the hills were immune to a flood that left the asphalt submerged. While the Navy is rationing provisions and some are sacrificing themselves to avoid starvation, a diver goes to the bottom of the sea and finds a submerged civilization there.

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The life of Brazilian actress Leila Diniz.

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Tereza tries to leave her past and forge her own destiny and happiness by going through several affairs.

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Enterprising youths live many adventures when they decide to start a business specializing in making video clips for rock groups.

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Quilombo dos Palmares was a real-life democratic society, created in Brazil in the 17th century. This incredibly elaborate (and surprisingly little-known) film traces the origins of Quilombo, which began as a community of freed slaves. The colony becomes a safe harbor for other outcasts of the world, including Indians and Jews. Ganga Zumba (Toni Tornado) becomes president of Quilombo, the first freely elected leader in the Western Hemisphere. Naturally, the ruling Portuguese want to subjugate Zumba and his followers, but the Quilombians are ready for their would-be oppressors. The end of this Brave New World is not pleasant, but the followers of Zumba and his ideals take to the hills, where they honor his memory to this day. Writer/director Carlos Diegues takes every available opportunity to compare the rise and fall of Quilombo with the state of affairs in modern-day Brazil.

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Fantasy comedy about Brazilian writer Oswald de Andrade, one of the most important icons of Modernism in Brazil. In the film, Oswald is played by two actors: Ítala Nandi, as his feminine anima, and Flávio Galvão, as the masculine half.

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The life of Fernão Dias, a 17th century Brazilian frontiersman known as "the Emerald Hunter".

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On a farm in rural Brazil in the 18th century, a new overseer arrives. He falls in love with one of the enslaved women, Mestiça, beloved by all the men. When a pair of silver earrings disappears from the farm and the overseer orders the leader of the enslaved women arrested, Mestiça decides to take revenge.

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Married woman only feels well when she's in love. In search of a ravishing love, she has many love affairs, with her husband's consent.

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The critical success in France of How Tasty Was My Little Frenchman made possible dos Santos’ delirious science-fiction vision of free love in a post-apocalyptic wilderness besieged by flesh hungry zombies contaminated by an unnamed nuclear attack. Who is Beta? follows two statuesque survivors drawn irresistibly together only to be entranced by the arrival and sudden disappearance of a third, the bewitching raven haired Beta. With its cartoon-like depiction of extreme violence and desire, Who is Beta? offers a heady Pop-infused companion to Hunger for Love. Yet beneath its giddy play of surfaces, dos Santos' underappreciated film gradually reveals a darkly ambiguous metaphoric dimension. -Harvard Film Archive

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On Carnival's eve, girl dreams of a man to stay with her during these four days. She meets a photographer, with whom she has an affair.

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In 1594 Brazil, a frenchman becomes a prisoner of the Tupinambás. While waiting to be executed, the foreigner learns the habits of the indigenous people and joins a woman who tries to help him escape.

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In a small town in the State of Minas Gerais, Brazil, a woman rebels against local morality after her child dies, with tragic results.

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Father Simão Bacamarte arrives in the small town of Serafim to investigate a certain phenomenon of madness.

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Middle-class teenage girl has a serious boyfriend that her parents approve of. Suddenly, she meets another boy with whom she is shown to have a greater identification.

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Year 2000. Brazil was partially devastated by the Third World War. An immigrant family arrives in a small town, which they call "I Forgot." The trio is recruited by an indigenist to pretend to be indigenous during the visit of a general. In the dilemma of integrating into the system or preserving individual freedom, the family moves toward disintegration as the city prepares to launch a space rocket.

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Couple whose marriage is at stake delve into the past, with the help of a diary and some home movies. In these movies, Helena, the woman's suicidal friend, has an important role.

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A soap opera idol, lonely despite his fame and wealth, seeks a woman for companionship. He becomes interested in Míriam, a mysterious character who causes him countless setbacks. He's inclined to marry Carolina, his 19-year-old neighbor, who spends her time playing waltzes on the piano. However, all of Míriam's adventures will pale in comparison to the discoveries he will make in intimacy with Carolina, the sweet woman he loves.

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An extended research tour of US university film programs introduced dos Santos to the American avant-garde filmmakers, among them Jonas Mekas and Stan Brakhage, who would directly inspire his formally radical adaptation of an allegorical short story about adultery and colonialism by Guilherme de Figueiredo. Filmed in both Manhattan and Brazil and set against the background of the Vietnam War and its protests, Hunger for Love uses a rigorously abstract soundtrack and narrative structure to evoke the acute paranoia of the period building up to the December 1968 military coup that tipped Brazil perilously close to a conservative dictatorship. With its harsh critique of the decadent tendencies of the Sixties counterculture, Hunger for Love offers a key expression of the self-consciously “ideological” phase of Cinema Novo. -Harvard Film Archive

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