Choi Sam

Bun-nyeo, a girl in a mountain village loses her virginity to Myong-jun, the village vagabond. After both of her suitors die before they can wed Bun-nyeo, she moves to the city to work in a factory. Myong-jun persuades her to return to the village, but he is arrested for murder. As the film ends, Bun-nyeo is waiting for Myong-jun's release.

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Lee Mun-hi works as a bus conductor. She is tormented by the fact that she is subject to body searches, but tries to treat her co-workers nicely and live an honest life. She is kind to people who are less fortunate than her and falls in love with Kwang-seok, a traveling salesman. She helps Kwang-seok become a crewman of the ship and promises to marry him. When she is subjected to another body search, she protests against the humiliation and jumps from the roof of her company building. She is critically injured and is embraced by Kwang-seok.

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Ha Dong, Kyung Nam Province in 1890. Choi Chi-Su's family is a grand land lord of the region from generation to generation. His mother Mrs. Yoon gives birth to another son Hwan after she was raped by Kim Gae-Ju when he is 10 years old. Later Hwan becomes a servant of Choi family but he falls in love with Chi-Su's wife and they flee by night. Meanwhile after a reign of 40 years of King Ko Jong, cholera prevails all over the country and years of famine follows it. While people suffer from natural disasters and diseases, one of Chi-Su's maternal relative Cho Jun-Ku and his wife make a plot to take Choi family's enormous wealth and strengthen the foundation for his status. In this chaos some villagers and Seo-Hee, Chi-Su's daughter leave their village for Buk Kan Do.

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Chim-Ae, an orphan, is saved by an old monk of Seo San Temple, Mu Bul Dang while he is wandering in war fires. Then he enters the priesthood and trains himself a mountaineering asceticism. When he becomes an eminent young priest, the last trial to receive the mantle of the preceding abbot applies on him. The old monk sends the fairest of the fair, Myo-Hyang of cottage Ni Am to Chim-Ae to form a connection with her. But Chim-Ae quickly removes his earthly desires towards woman and goes through this hardship by fasting meditation. However the old monk recognizes that love sprouted between two youngsters and shows Chim-Ae the face of transgression which he mentally violated without hesitation to make Chim-Ae and Myo-Hyang go back to mundane existence.

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In 1581, the monk Seo-san predicts that the Japanese are planning an invasion of Korea. He goes to the king, suggesting that the kingdom build a stronger army, but he is thrown out of court. He begins training three pupils in martial arts, but rumors reach the king that Seo-san is training an army. The king sends his soldiers to have the monk arrested

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Mo-Hwa is a famous shaman. When the Christianity is introduced to this small fishing village, Mo-Hwa's divine power is declining. Mo-Hwa is furious when she happened to know that her own son Wuk has studied theology. She performs an exorcism to throw away evil spirits from her son and tears up the bible. The conflict between mother and son breaks up the family. Mo-Hwa decides to show which spirit is stronger when she is asked to perform an exorcism for a drowned lady. Even though she performs shaman, the body doesn't come up to the surface. Mo-Hwa doesn't stop to perform and gradually she is going down into the water and never comes back.

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Gu Bong-seo and Kim Hui-gab are good buddies. Bong-seo has no where to go, so he lives at Hui-gab's place. Naturally, Hui-gab often gets into quarrels with his wife, and Bong-seo gets involved to help them reconcile. One day, Bong-seo wins a lottery. He saves Hui-gab from the financial trouble and returns to his hometown with the rest of the money.

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Seong-chun, who just arrived from the countryside, wonders around the Seoul streets, and meets his old friend, Bong-su. He moves into Bong-su's house, where he stays on rent. But the landlord is very nosy. Bong-su lies that Seong-chun is his wife. Seong-chun dressed as a woman and pretends to act as his wife. But one day, Seong-chun falls in love with a girl next door and proposes her.

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This film features the life story of Korea's renowned singer Lee Mi-ja. She wins a prize in her rural town's singing contest at the age of 10. She continues to sing, becomes a successful celebrity and finally reunites with her mother who she parted from when she was very young.

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THE KING WITH MY FACE (1967) offers a well-produced Shaw Bros. variation on Alexandre Dumas' famous tale, "The Man in the Iron Mask."

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With her elegant classic persona, Li Li-hua was the ideal performer for period aristocratic and imperial roles. The Goddess Of Mercy is a good example of her strong empathy and noble presence. The youngest daughter of a brutal king, the princess openly disapproves of the floggings and cruel treatment her royal family heaps on the peasants. As a result, the heartless king turns on his own daughter forcing her into exile.

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Trainer Meng Doo-ho spots Young-chul in a bar fight and decides to turn him into a boxing champion.

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A Korean family is separated during the Japanese colonial period and end up in different parts of Asia, and on different sides of the Korean Civil War.

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At the close of the reign of Sin the Great in Goguryeo (B.C.37-A.D.668), royalist Uso is executed by a false incrimination made by a treacherous retainer Yangsin and his sister Jangssi. His daughter becomes a royal concubine of King Nammu, and called Her Majesty Yeonghwa. She revenges herself on the party of Yangsin. After the king passes away, she makes his brother Yeonu accede to the throne and has the whole country under her thumb. But she has no child. When the king begets a son from another woman, she dies of jealousy at last.

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During the reign of King Yeongjo in the Joseon Dynasty (1302-1910), the villainous retainer party led by Jang Ji-hang gains power after cutting the head off a royalist Hong seong-won. His son Hong Guk-yeong passes a state exam and tries to assist the king in ruling well, but he is also put to death by Jang's false incrimination. But he is called a faithful politician in history.

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Yeon-shil is the lover of crime boss Dong-il. She pays off one of the boss's henchmen, Man-ho, with whom she once had an affair; Man-ho is an opium addict, and he has been blackmailing Yeon-shil by threatening to disclose their past relations.

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During the Chinese-Japanese War (1937-1945) a nightclub dancer is given a dangerous mission by her dying brother. According to her brother's will, she goes on a journey with encoded papers of the Independence Army operations. She soon becomes a most wanted criminal by the Japanese Army and must cross the continent on her own.

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A woman is in domestic service after going up to Seoul. She loves a university student of a rich family and gives birth to a baby. But his parents object to their marriage, so she becomes a butt for laugh. At length, the parents get impressed by her good nature and allow them to marry.

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This is a horror movie in which a ghost, bearing a grudge, sleeps with a man in order to attain Buddha-hood.

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His own father had hated Crown Prince Sado. The king finally orders to kill him by locking him up in a rice-chest. After his death, his wife Hong goes with her son to her parents' house to live there. Some high officials in the court constantly try to harm Sado's son because they don't want him to become king. But Hong's wisdom saved her son, who grows up to become the 22nd king of the Joseon Dynasty (1392-1910).

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Prior to the adoption of Confucianism, it was the tradition to abandon one's parents on a mountainside if they were over 70 years of age. In the ancient kingdom of Goryeo, now modern Korea, a nobleman defies this tradition when he refuses to leave his mother to starve to death.

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