Angelika Levi

From September 2001 to April 2002 Nan and Nancy along with other Latin American women worked for the asbestos company “Branch,” cleaning the luxury apartments, offices, and banks of Manhattan in the hermetically sealed zone of “Ground Zero.” The women had neither residence permits nor work permits in the USA, and their dust masks had no filter for asbestos. At the PedWest border crossing in Tijuana refugees perform their stories. They play asbestos workers, American soldiers, Red Cross staff, and firefighters. Migrants from Guatemala and Venezuela and Mexicans who were deported from the USA to Tijuana: they are all stuck at the border due to the “Remain in Mexico” policy. Ahorita Frames moves the stories of the asbestos workers from New York in 2001 across the border to Tijuana in 2019, thus reconfiguring the political cartography of power relations.

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Documentation on a protest campaign against urban displacement, organized by neighbors from Kreuzberg, Berlin.

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The mythical figure of Srikandi, a female figure from the Indian Mahabharata epic that changes gender to live and fight as an equal among men, is the inspiration and role model for this anthology of stories on the state of alternate sexualities in Indonesia, the country with the largest Muslim population in the world. The result is eight highly personal and profound perspectives on lesbian, bisexual and trans-identity life in Islamic Indonesia.

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Benji was brought from Namibia to the GDR in 1979 as a young child and sent back in 1990 after German reunification. Levi got to know him there in 1991. Two years later, he hitchhiked back to Europe disguised as a tourist. But "in this film there is no main character. Benji, who should have been it, has disappeared," it is stated at the beginning of the movie. On her search for traces, Levi associatively links the story of the refugee with the stories of flight of those she meets underway. The journey leads from Germany to Namibia, to the Spanish mainland and the Canary Islands, all the way to Senegal. Without wanting to draw a geographical or political map, an essayistic documentary on the various forms of traveling emerges: vacation and migration, voluntary and forced return.

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