Farha Khatun

'Ripples Under the Skin' is a story of contestations - contestation of space, resources, claims, narratives... of a community struggling to carve out a living out of a dying profession contending with a city that both embraces and marginalizes, of a profession that thrives of supplying water to homes... water that doesn't discriminate yet over whom many wars have been fought... wars of caste, class, religion... of muslim migrant workers supplying water to homes that are inviting and uninviting, of homes that they are sustained over the labour of these people, yet homes that the same people can never claim as their own, of memory and forgetting, of dreams and spectres... above all, this is a story of struggles.

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Filmed over four years, Holy Rights relates the struggles of Safia—a deeply religious Muslim woman from Bhopal—against the patriarchal mindset of the interpreters of Sharia law, which she believes denies women within her community equality and justice. Safia joins a programme that trains women as Qazis—Muslim clerics, traditionally male, who administer the law. As she passes through uncharted territory, Safia faces the tensions that accompany the act of owning her own narrative. After several other women join the programme, the film examines the arbitrary nature of triple talaq (instant divorce by saying “talaq” thrice). It also documents the fight to break free from both patronising voices within Muslim women’s communities, and outside forces that seek to appropriate their movement for political gain.

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The film tells the story of Loiya Ngamba, a nature lover who chanced upon an area in Punshilok in Langol hill range in Manipur and created a green space for the local communities. At a time when trees are cut down rampantly in the name of 'development', when 'civilisation', 'urbanisation' has come to mean building blocks of concrete, when forests are being cleared and sold off to corporate houses to usher in 'modernity', this film asks pertinent questions as it tells the story of reorienting man's relationship with nature and building a culture of peaceful coexistence.

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Bonnie is on the run again. He has been on the run from his family and sports fraternity since failing a 'sex test' before the Bangkok Asian Games in 1998. Born intersex, raised by poor, illiterate and confused parents as a girl named 'Bandana', s/he became one of the finest strikers of Indian Woman's football team in her/his short career. A sex reassignment surgery later transformed her/him to a man but left him without a home or a career. He left home, took up idol-making for a living.He met Swati, married soon but moved once again fearing social backlash. His fight to establish his identity, struggle for existence met by a sarcastic society yet to learn to take 'other genders' seriously.

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February, 2011. In a small village of West Bengal, two young women in love with each other―Swapna and Sucheta―took their own lives, leaving a letter claiming love, life, recognition… a letter challenging violence, hate, invisibilization.

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