Idris Rustamov

A conflict is brewing between the family of an authority and a group of barons. The chief baron Khagani set fire to the family of Rasul years ago.

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The film tells the story of a former colonel who ends up in a nursing home, where he loses his money. The events that befall the colonel, who is suspicious of his own friends, become the subject of laughter.

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The old man outlived everyone. His friends, wife, children. But he wasn't lonely. An old fridge buzzed hoarsely in the corridor, and - substituted for friends and family. Every evening he lay down to die. Waking up the next morning he shambled to the fridge. Every day he would sit down opposite the fridge and write: "8.00 - turned on; 9.15 - turned off; 9.47 - turned on...". That day started as usual. The old man woke up alive and headed to the porch. The fridge was in particular nasty. The old man got angry and switched on TV - for the first time in years. It changed his life forever.

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There are issues of spirituality, morality, love and loyalty in the center of the dramatic story that took place in one of the villages around Baku.

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The film tells the story of two blind men who stand on the side of a road between oil wells and beg, and the conflict between them. The young blind man, who was born blind, sees the old blind man, who later lost his sight, as his rival. Each blind man represents a large crowd in himself.

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The events in the film take place in a remote place, far from the modern city and civilization, where the real and the unreal worlds meet. There, mysticism and reality are so intertwined that all kinds of miracles are expected. The people there live by their own unwritten laws. The punishments given to those who violate them are also completely different.

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The movie describes the last remaining years of the great Azerbaijani poet, Huseyn Javid who was the victim of 1937-1938 USSR repression.

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The film is based on the play of the same name by Mirza Fatali Akhundov, the founder of Azerbaijani dramaturgy.

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Local healer embarks on the path of revenge against the Russian Bolsheviks who captured his native village, establishing their own rules there.

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The teacher, who has the idea of ​​getting married, cannot fulfill his wish due to poverty. In the end, he decides to make a belt from Soviet flags and earn money.

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The events occur during the Nagorno-Karabakh War. Because of a corpse in a zinc coffin with an arguable address, two families get excited. Having cut the lid off the coffin to identify the soldier, they find out that he is, in fact, Armenian - former citizen of Baku.

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Zaur and Tahmina didn’t meet each other at the right time. Tahmina is married, and Zaur's family is categorically against their son being with a married woman. Despite all the objections, they love each other madly. Just as everything has an end, this love also has an end, but such an end would not have even occurred to Zaur...

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The film is about a day of the 19th-20th century famous tycoons from Baku Agha Musa Naghiyev and Hadji Zeynalabdin Taghiyev.

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In a Azerbaijan, in the beginning of this century, the first films made in the history of cinema are shown.The characters meet each other in a room. Three characters who will witness the linking up of their destinies through their common love for this new captivating art.

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Shot during the Nagorno-Karabakh War, "Fəryad" is only one of its kind. Following the Khojaly Massacre, Ismayil, an officer tasked with collecting the bodies, crosses enemy lines to avenge the brutal murder of a local schoolgirl. There he gets captured by Armenians and waits for the day to be exchanged for an enemy POW.

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The film reveals the contradictions between the "educating" teachers and the "educated" students in the school, which is actually an orphanage and a boarding school, where lawlessness, violence, hypocrisy, and cruelty prevail. Forced to live in such contradictory conditions, but unable to adapt to these conditions, little Ahsan, who misses his native home, finds the only way out - he perishes by throwing himself out of the window. The film was shot on the basis of the motifs of Isi Malikzade's story "Nowruz Holiday of Wanderers".

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The film is dedicated to the memory of the great Azerbaijani poet Muhammad Fuzuli by the relic-gazalakh, and the lyric poet Aliaga Vahid. The poet's life is presented in chronological order. The authors do not clearly indicate the names of the people who covered Vahid. They tried to create a generalized artistic image using some of the master poet's masterpieces from his difficult life.

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After the novel of the same name of Yusif Samadoghlu. The film is about three intervals in time: the distant past, yesterday and today, about innocent victims, about repression, and conquest of different countries.

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1944, Japan. One of the kamikazes, by misfortune, survives. When he jumps with a parachute, he lands in Nardaran — right in the house of Gulbala, who is nicknamed “the Japanese.” When the representative of the State Security Committee learns of this unusual incident, he intervenes, saying: “This matter is under Stalin’s control; we must keep the Japanese alive,” and begins the operation. From then on, the funny stories continue.

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While working in Afghanistan, Soviet journalist Aleksei Rusanov witnesses the spread of a strange disease. He manages to find out that the carriers of the dangerous virus are mosquitoes of a previously unknown species. Aleksei goes to Sindabad and penetrates the secret laboratory of Professor Neli, whose work on the elimination of deadly insects is funded by the CIA...

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Two countrymen meet by chance in a big city. One of them left the village long ago and settled in the city. The other just arrived in town...The clash of characters and life circumstances can dramatically change a person's destiny. How to find your place in this world? How to hear the voice of your heart?

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Based on the story of the same name by Jalil Mammadguluzade. The story of a man and a master who knows how to appreciate beauty.

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The film is about commissary Chingiz Ildirim.

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The story of the conversion of uncultivated lands in one of the Azerbaijani villages into vineyards, the serious structural changes in agriculture that occur as a result, and the emergence of moral and psychological problems. It also discusses the socio-economic problems facing grape growers in our republic.

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After the story of the same name of Akram Aylisli.

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