Filip Remunda

The troubadour of rap hedonism of the 2010s, who became one of the main voices of protest in the 2020s at the peak of his form.

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An immersion into the intimacy of Mikhail Gorbachev, the last leader of the USSR. The architect of perestroika and glasnost, who was praised in the West but reviled in his own country, still combative despite his advanced age, loneliness and illness, offers his personal and political testament.

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So close, yet so far. Although a bit exaggerated, this can be said about Poles and Czechs – neighbours and related nations. This powerful film builds on the contradictions of two worlds: Czech atheists vs. the exotic reality of a Catholic country. There is no shortage of amusing scenes. The filmmakers address passers-by, nuns, employees of the anti-Semitic Radio Maryja, a priest accused of sexual harassment, and an exorcist. Karel not only becomes an explorer who seeks to find the truth about Polish faith, but at another level also a pilgrim who, through the “path to film” wants to find faith himself. Last but not least, the documentary asks what has happened to Poland in recent years? Why is it as internally divided as Czechia?

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A fun and sweet film about a family experiment during the corona crisis. This Czech family explores the accidental adoption of chickens and discovers the challenges inherent in the egg industry, animal rights platforms, and family tensions in times of pandemic.

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The memory of World War II is the only thing that makes a small Russian town alive. Like a great treasure this memory is preserved here in every home and is passed on from generation to generation. Yet exactly this memory prevents people from understanding that despite their own will they are getting involved in a new war.

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Everyone knows something like this is happening. But this is the only experiment to fully demonstrate what excessive openness on the internet means. The filmmaking couple hired youthful-looking (but over 18) actresses to pretend to be prepubescent girls and communicate with strangers who approached them based on their fake accounts. They attracted dozens of men in the first ten days, then hundreds, and finally thousands...

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When the Okamura brothers left Japan with their mother as children, their grandmother looked after the eldest, Hayato, whilst their mother was ill, whilst Osamu and Tomio spent just under a year in a children’s home. Yet this continuing story of one family gave rise to very different destinies. Their political careers have placed Hayato and Tomio on opposite sides of the ideological spectrum. Hayato has dedicated his life to Christian values and the pursuit of consensus, whilst Tomio ‘protects’ the Czech people from a wave of immigrants. The youngest brother, Osamu, who works as an architect, can be found, for example, at a demonstration for the rights of the Roma. The intertwining of the three brothers’ current, often conflicting visions serves as concrete evidence of how personal and social experiences shape the political landscape.

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Russian Federation, December 31, 1999. After President Boris Yeltsin's unexpected resignation, Prime Minister Vladimir Putin becomes acting president of the country. From that day and for a year, Vitaly Mansky's camera documented Putin's rise to power. The story of a privileged witness. The harsh explanation of the reason why politics is the art of possibility of achieving the best with the support of many, but also of giving the worst in return.

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Working conditions in the worst-paid jobs in the Czech Republic were examined by journalist Saša Uhlová during six months. She spent several weeks in a hospital laundrette, poultry house, cash register or waste sorting facility. Her experience became the basis of a lived and very personal report of invisible employees working in appalling conditions. Uhlová wrote a series of reports on her project that were published on the Alarm website. Apolena Rychlíková made them into a documentary film consisting of scenes shot at Uhlová's home and video footage taken during her work. Uhlová accompanies the picture with read commentary.

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Dalibor K. is an industrial painter, amateur horror maker, the composer of angry songs, painter and a radical neo-Nazi. He is approaching 40, but he is still living with his mother Vera, Aged 63, and is yet to experience the real relationship with a woman. He hates his job, gypsies, Jews, refugees, homosexuals, Merkel, spiders and dentists. He hates his life, but he doesn’t know how to change it.

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Like the steam that silently appears and then disappears over a flowing river, the life of every human is just as fleeting, and this particularly applies in the case of artists. The transience of their fame is the main topic of this documentary, which provides a glimpse into the lives of three ageing jazzmen: trumpeter Laco Deczi, saxophonist Ľubomír Tamaškovič, and contrabass player Ján Jankeje, who fled from the Soviet-occupied Czechoslovakia to the West, where their stars shone alongside those of the world’s famous musicians.

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This cinematic reportage with elements of a personal journal explores xenophobia in Czech society and anti-Nazi activists, but also the filmmaker’s personal experience from living among in an socially excluded Romani neighborhood. Most of the footage was shot by the director using his own camera, and the immediacy of the images is further accentuated by voiceover observations and commentary. In just a few scenes, he adds music for dramatic affect. With his direct questions, he tries to unmask the racist arguments not only of anti-Roma protestors, but also of many ordinary citizens.

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Journalist Renata Kalenská’s book of interviews with Vratislav Brabenec, prominent member of the Plastic People group, recorded not only his memories of the underground years, but also the author’s experiences with this highly distinctive individual. The film represents a cinematic sequel to the book, and looks to build on those experiences as it captures additional interviews with Brabenec, mainly improvised talks at places that hold some meaning for Brabenec or Kalenská. The result is several scenes of irrelevant philosophising, self-deprecating humour, and commentary on the life of birds, and on nature in general. The conversations, recorded mostly by hand-held camera, are interspersed with poetic citations.

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A documentary about Olomouc bus driver Roman Smetana, who took on injustice, corruption, and Czech politics’ bad taste armed with a permanent marker. On election posters, Smetana drew antennae on politicians’ heads and wrote that they were liars, thieves, and corruptionists. One of his colleagues turned him in. The judge who tried him was the wife of one of the defaced politicians. After all, he damaged private property! Smetana paid his 15,000-crown fine, but refused to do community service. There is nothing to reform, he said before the court. He got 100 days of hard time. President Klaus refused to pardon him. The filmmakers could not just film his story – they bought spray paint and headed out into the streets. A film about the conflict between law and justice. Does freedom of speech trump property damage? Does there come a point when we must go against social norms? Can a bus driver debate a prime minister?

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Director Vitaly Manskiy sets off on the trail of the Trans-Siberian gas pipeline to find out what it’s like for ordinary people living in its vicinity. This visually refined road movie, eloquently illustrating the absurd banality of modern Russia, is also an unsettling portrait of a gas line on which most of Europe is reliant.

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“Most prisoners like boxes.” The constrained nature of prisons opens up an infinitude of fantasies and free artistic expression. Environment determines means of expression. A project of confrontation and dialogue with artists from the outside shows radical diff erences and a conspiratory divergence from social norms. This essay on imaginary and physical freedom introduces us to the extreme thoughts of our own boundaries and limitations.

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Author's view of the causes and phenomena that are still moving by the Czech public, the authors mediate in a novel and non-publicistic way thanks to new and often unexpected connections.

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In 2006, Milan and Tomas electrified a school campus and a hospital in a detached Zambian village. After four years, they return for the last time to find out about their system's failures, repair it and hand it over at last. The film follows them through chaotic days as well as pitch black nights and provides a fresh insight into the pitfalls of humanitarian development projects. Short circuits of all sorts, blending and dissolving of different worlds, rituals of gratitude and concepts of solutions. With no attempts to declare or evaluate anything, Solar Eclipse becomes a situation probe examining various forms of light and darkness. Will the two Czech linkboys succeed in lighting up the Zambian bushland?

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An original portrayal of a small Czech village where – as the locals put it – an UFO has landed in the form of a kilometre-long silverish factory: a Korean Hyundai automobile plant. The village, hitherto famous mostly for its sauerkraut and the “Radegast” beer was thus turned into an industrial zone – the largest greenfield investment project in the Czech Republic’s history. Nonetheless, for a long time many farmers resisted selling the land upon which the factory was now standing. Eventually, they all succumbed under the pressure from the neighbours, and even the anonymous death threats. The filmmakers returned to Nošovice two years after the dramatic property buyouts, at the time when the factory has just started churning out cheap cars. Combining the perspectives of seven characters, they have composed a portrayal of a place suddenly changed beyond recognition that is playful and chilling at the same time: a politically engaged absurd flick about a field that yields cars.

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This documentary takes us to Zambia, a country with significant copper reserves. The state used to mine and sell copper itself. Then its price fell and the mines were forced to privatize in favor of Western multinational companies. While the proceeds used to finance schools, healthcare, and infrastructure, today all the money leaves the country, including generous subsidies from the European Investment Bank. Czech documentary filmmaker Ivo Bystřičan and cameraman Jiří Málek come to see what the situation, which seems to be taken straight out of the daily news in the Western world, really looks like. We are used to looking at the so-called Third World through the eyes of passionate activists fighting poverty and all kinds of humanitarian organizations. The Copper Age, on the other hand, soberly shows that we should be more interested in what this "selfless" aid looks like in practice.

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From the makers of legendary CZECH DREAM, a hilarious documentary about a hoax hypermarket, comes CZECH PEACE, a new playfully explosive flm about the mayor of a small Czech village and his attempts to foil the American plan to build its 762nd military base right on his doorstep. The players in this story are everyone from villagers to George W. Bush, Condoleezza Rice, Barack Obama, peace activists and lobbyists representing American arms manufacturers. Can the Mayor of Trokavec (population 80) take the US on? CZECH PEACE shows the workings of geopolitics and the way they affect the little people. The personal clashes with the impersonal, the specifc with the universal, and an individual with the so-called great history.

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The mayor of OSADNE, Mr. Ladislav Mikulasko, is a political record-holder. He has held the position of the village boss for a respectful thirty-six years. His spiritual counterpart, the Orthodox priest, Peter Soroka, has buried fifty people and christened two children over the past five years. The mayor and priest have decided to fight for the survival of the village, together with their wives who are their important shadow advisers.

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This documentary about the people of Blšany is seen through the eyes of Mr. Tříska, the local one-room school principal and an amateur filmmaker, creator of a movie about “the smallest community in the world with a first league soccer team.” He guides us through an eerie village marked by Communism, a hamlet awakened from its lethargy once every two weeks by a first league soccer match. “Meetings were also held in the country,” claims Tříska, “but executions and trials took place in town. A person had to be careful in the country if he didn’t want to be denounced, but when he went to the doctor he knew he wouldn’t pay for prescriptions; and the bus cost a crown fifty, not ten like today.”

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